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3) Tell us where you have lived – and for how long – since you were born; whether you’ve always lived in the same place, or perhaps in a variety of places. (100 word limit)
Ancient Greece Plato compares the human will to a charioteer, driven by two horses, one representing our rational or moral impulses, and the other our irrational passions and appetites.
In Utah, Pratt's strong skills in analysis and writing led Young to assign him to produce sermons and pamphlets dealing with religious topics. Pratt wrote sixteen pamphlets in defense of LDS Church doctrines, drawing on the works of Joseph Smith and his brother Parley P. Pratt. These include "Divine Authority, or the Question, Was Joseph Smith Sent of God?" in 1848 and "Divine Authenticity of the Book of Mormon" in 1850 and 1851. His pamphlet "An Interesting Account of Several Remarkable Visions" was the first published account of the First Vision and included a list of beliefs that is similar to Smith's 1842 "Articles of Faith" . In "Absurdities of Immaterialism", Pratt defended the Mormon doctrine of materiality, with reference to science, philosophy, and theology. Although these materials were primarily used in the mission field, Pratt was also a church spokesman on the topic of plural marriage . At a special conference in Salt Lake City in August 1852, Pratt publicly preached a sermon announcing the doctrine of plural marriage. He later published an essay in defense of the practice in 12 monthly installments in the church periodical The Seer , which provides the most complete defense of the Mormon doctrine during this period. As part of his system of Mormon theology , Pratt embraced the philosophical doctrine of hylozoism .
Due to a general misunderstanding of what a typewriter was, the Sholes-Glidden typewriter did not sell very well when it was first released. People often confused the typewriter with the age-old printing press, not realizing that the typewriter was a brand-new revolutionary invention. When people began to understand the advantages of the typewriter, however, society was changed for the better in incredible ways. Typewriters' unrivaled speed in producing text became necessities for both priests and clergymen, who were now able to type up sermons and record purchases in half of the time. Despite the typewriter's learning curve, everybody recognized that typewriters had much potential, as evidenced by Mark Twain's letter to his own typewriter: