Sponsorship by royalty, aristocracy, and influential local gentry provided an important support-system for organized religion. The sponsorship faded away in the 20th century, as the local élites were no longer so powerful or so financially able to subsidize their favourite activities. In coal-mining districts, local collieries typically funded local chapels, but that ended [ when? ] as the industry grew distressed and the unionized miners rejected élite interference in their local affairs. This allowed secularizing forces to gain strength. 
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Touch football, also known as touch rugby or touch, is typically played on a rectangular field, and measures seventy metres in length from score line to score line [ 2 ] and fifty metres in width (Touch Football Australia 2007). The playing surface is normally grass however, other surfaces may be used. The game is played with an oval, inflated ball slightly smaller than rugby league and rugby union balls. The official ball size is thirty-six centimetres long and fifty-five centimetres in circumference (Touch Football Australia 2007).
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Prophetic witness uses a variety of approaches to address the public. Three modes were used in the OT: oral utterances (cf. Samuel, Elijah and Elisha), the written word and symbolic acts (1 Ki 11:29; 2 Ki 2:13; 1 Sm 10:210; Jr 19:11; Ezr 4:917; 5:14). Today, several modes abound, facilitated by developments in science, for example, preaching and crusades (oral utterances), declarations and publications (the written word), the media and choral singing (written and oral), social activities of the church and the behaviour of its personnel (symbolic acts) and prayer (spiritual acts).